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But much of their passion goes into speech and culture policing directed at victimless crimes that violate their moral taboos. Have the social justice warriors of 2015 supported some worthy causes? Sure. Their anti-Islamophobia trashes feminist critics of conservative Islamism and victim-blames journalists murdered for publishing Mohammed cartoons.
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Their transgender advocacy demands respect for customized gender identities with personal pronouns that may change on a whim and crucifies a devoutly progressive filmmaker for a “transphobic” joke that presumes that female characters are anatomically female. Their feminism frets over men sitting with their legs apart on public transit, seeks dissent-free “ safe spaces” and cries oppression at concern about obesity’s health risks. But social justice warriors have turned these causes into malignant self-parody. Not that there’s anything wrong with the principles: Most Americans support gender equality, believe transgender people should be able to live as they wish and reject anti-Muslim hate. Rosa’s other examples of “social justice” in action-the feminist revival, the new visibility of transgender issues and opposition to “Islamophobia”-are squarely in train-wreck territory. Most Americans support gender equality, believe transgender people should be able to live as they wish, and reject anti-Muslim hate.
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And #BlackLivesMatter, also a movement with a specific focus-police violence toward African-Americans-has been arguably hurt, not helped, by PC dogma that suppresses discussion of thorny issues such as black-on-black crime and attacks “insensitive” dissenting speech (Amherst protesters demanded disciplinary action against students who had put up “All Lives Matter” posters). His Exhibit A, the legalization of same-sex marriage, actually had very little to do with the current social justice movement it was the result of two decades of very different, pragmatic activism that focused on a clear goal-the legal right to marry-and stressed equality, not gay identity. The Daily Dot author, graduate student and political columnist Michael Rosa, hailed this trend and urged liberals to “embrace the term.” Yet the accomplishments he invoked are, as the social justice crowd likes to say, problematic. A year-in-review piece in The Daily Dot in late December proclaimed 2015 “the year of the social justice warrior.” Student protests swept across campuses with demands often focused on purging thoughtcrime-leading to heated debates on whether this movement is a dangerous pseudo-progressive authoritarianism or a long-overdue effort to achieve justice for all. The modern social justice movement, or the new “political correctness,” vaulted into the spotlight last year. Protests at the University of Missouri forced several school officials to resign over allegations of racism and discrimination, largely based around allegations made by student government leader Peyton Head.